We can still Light the Candle

The hour is late. In mere hours we will be entering Yom Kippur. We have had ample opportunity for reflection and introspection. And while we might think it is too late, we would do well to remember it is never too late. We can still open our hearts to the desire to change and offer that deep desire as our first step to real, true teshuvah, true returning to the person we strive to be. I came across the following idea from Rav Moshe Weinberger that illustrates this concept (found here [p.19]):

One year on Yom Kippur, the Sar Shalom of Belz quoted the mishna in Shabbos (34a),


”ג’ דברים צריך אדם לומר בתוך ביתו ערב שבת עם חשכה עשרתם ערבתם הדליקו את הנר,““a person must say three things erev Shabbos as it gets dark, ‘Have you tithed?’, ‘Have you prepared the eruvim?’, and ‘Light the candle!’”

He explained that because Yom Kippur is called the ultimate Shabbos (Vayikra 16:31), this mishna also alludes to our feelings as we enter into Yom Kippur. “עשרתם “means “Have you tithed,” but because the root word is “עשר “,meaning ten, it alludes to the ten days of teshuva, as if to ask, “Have you used the ten days of teshuva properly?” Indeed, the ten days of teshuva have passed and what did we accomplish?! “ערבתם “ means “have you prepared the eruvim?”, like the eruv techumim and the eruv chatzeiros. But “ערב “also means “eve,” as if to ask “Have you used the eve of Yom Kippur properly to prepare? Erev Yom Kippur has passed and how did we use it?!

And the last question relates to kindling the Yom Kippur candles. The Sar Shalom continued “The candles are already lit and look what a state we are in!” He was quiet for a moment and then he concluded, “But ‘הדליקו את הנר ‘,does not mean ‘the candle
is already lit.’ It means ‘Light the candles!’ Therefore it is not too late! Each and everyone of us still has time to light the candle, which refers to (Mishlei 20:27) ‘ נר אדם נשמת’ ה’ ‘,the soul of man is G-d’s candle.’”

Much of my suggested work in coaching others begins by showing them that the first step is to take the first step. If we just light the candle, do this one small task, we are already along the way to change. Once we recognize that the hardest thing is such a simple thing, we will then be able to begin along a new path towards growth.

Yom Kippur is both a culmination and a beginning. If we have been working on how to change this whole time, Yom Kippur allows us to have a sense of the slate wiped clean so we can make the fresh start we desire. And if we haven’t used this time as well as we could, don’t despair. Yom Kippur is a roadmap towards areas we can and always should be working to better ourselves in.

May each of us find this Day of Atonement to be the guide forward we are in need of as we all continue to foster the desire for New Beginnings in our lives.

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How to stave off forgetfulness

For starters, this is not one of those quick fixes for how to remember more. I believe that much of our “forgetfulness” stems from being overwhelmed by the difficulties of life, or from the increased stressors of life. Perhaps there is a way to alleviate forgetfulness by being more attuned to ourselves and true growth and change. To illustrate, I want to share a short piece I read yesterday from Smiling Each Day by Rabbi Dr. Abraham Twerski (Rabbi Dr. Twerski published a few of these daily readers, three of which I am reading this year and as you have seen, sharing a few pieces with you):

A chassid complained to Rabbi Elimelech of Lizhensk he was suffering from forgetfulness. Rabbi Elimelech said, “Do teshuvah (repent, return from your ways – my translations) and your memory will improve.”

The chassid was bewildered. “What is the relationship of teshuvah to memory?” he asked.

“It is very simple,” Rabbi Elimelech responded. “The Talmud states that teshuvah is so great that it reaches the very throne of the Almighty (Yoma 86b). We also say in the prayer of Rosh Hashanah that ‘there is no forgetfulness before the throne of the Almighty.’ All you must do is put the two together. If you do teshuvah, you will reach the throne of the Almighty. In that status, you will have no forgetfulness.”

Rabbi Elimelech’s wit is more than supported psychologically. If we can free ourselves of the burden of our mistakes by proper teshuvah, the acuity of our minds is certain to improve.

p. 119

When we consider what “proper teshuvah” means, we realize it is about introspection and taking stock of who we are and how we got to this point. It is not merely the confession of doing wrong and pledging to do better next time. It is a whole process with the goal of real change. It is through this introspection that we should be able to overcome those challenges and stressors we inevitably carry in life. I know from my own experience, the times of calmness, the times after having unburdened myself of the heavy burdens I might find myself carrying help in my ability to remember and recall. I attribute this to a lessening of stress.

As we begin this new year of 2022, may we find a path to true and deep introspection so as find an inner calm and renewed ability to focus and through this focus find new opportunities to grow and become the person we hope to be.

Transitions can be hard to navigate alone. If you are someone in the process of creating your own new beginning, New Beginnings Spiritual Coaching and Consulting LLC is here to help. For more information, please check out: https://achaplainsnewjourney.wordpress.com/about/