Part one of Chapter 24 This chapter explores how violating the 365 prohibitions of the Torah leads to a sense of separation from Gd. The previous chapters looked at how our actions lead to a closeness and a unification with the divine. This chapter shares the opposite, reflecting on different degrees of sin. We mess up because of our sense of self and we mess up because the animal soul influences us to the point of folly. The latter might help us understand the difference between the Beinoni and the Rasha. Finally, this lesson also contains a short message for Tu B’Shvat at the end of the recording.
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Today marks the midway of the winter season and the new year for trees in the Jewish tradition. It is the holiday called Tu B’Shevat, named after the day it falls out, the 15th of Shevat. This days marks the starting point of seed growth, of seeing the results of the plantings we have done in the fall, preparing for the Spring/harvest season. In honor of Tu B’Shvat, I want to share a short reflection on the Carob tree and setting events into motion.
Change is hard. Change can feel impossible. So often, we might feel like we aren’t progressing, perhaps even feeling like we are “swimming upstream.” I know that many times I have to remind myself of this idea.
There is a Talmudic story which reflects this same concept. All we can do is plant the seeds and celebrate the possibilities of success. BT Taanit 23a describes the following story:
One day, he was walking along the road when he saw a certain man planting a carob tree. Ḥoni said to him: This tree, after how many years will it bear fruit? The man said to him: It will not produce fruit until seventy years have passed. Ḥoni said to him: Is it obvious to you that you will live seventy years, that you expect to benefit from this tree? He said to him: That man himself found a world full of carob trees. Just as my ancestors planted for me, I too am planting for my descendants.
יָתֵיב, קָא כָּרֵיךְ רִיפְתָּא, אֲתַאי לֵיהּ שִׁינְתָּא, נִים. אַהְדַּרָא לֵיהּ מְשּׁוּנִּיתָא, אִיכַּסִּי מֵעֵינָא, וְנִים שִׁבְעִין שְׁנִין. כִּי קָם, חַזְיֵיהּ לְהָהוּא גַּבְרָא דְּהוּא קָא מְלַקֵּט מִינַּיְיהוּ, אָמַר לֵיהּ: אַתְּ הוּא דִּשְׁתַלְתֵּיהּ? אֲמַר לֵיהּ: בַּר בְּרֵיהּ אֲנָא. אֲמַר לֵיהּ: שְׁמַע מִינַּהּ דִּנְיַימִי שִׁבְעִין שְׁנִין. חֲזָא לַחֲמָרְ[תֵּ]יהּ דְּאִתְיְילִידָא לַיהּ רַמְכֵי רַמְכֵי. Ḥoni sat and ate bread. Sleep overcame him and he slept. A cliff formed around him, and he disappeared from sight and slept for seventy years. When he awoke, he saw a certain man gathering carobs from that tree. Ḥoni said to him: Are you the one who planted this tree? The man said to him: I am his son’s son. Ḥoni said to him: I can learn from this that I have slept for seventy years, and indeed he saw that his donkey had sired several herds during those many years.
The planting we do is not always for ourselves. It can be something an ancestor set into motion that we are experiencing today. Today is the day we celebrate the beginning of the potentiality becoming reality. We might not know what will result, but we can find the will to rejoice in the effort and process because we know something will eventually come from it.
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