Rav Shach – New beginnings: A blog about spirituality, chaplaincy and renewal

Are we really asking and searching for the right things in our lives? Are we able to see in the right direction or do we always feel turned around? Is life feeling so challenging that we lose perspective on our bigger picture dreams and hopes?

Too often, the difficulties and challenges in life can feel so overwhelming that we get lost in the narrow, nitty-gritty details of what is going on and lose sight of the bigger picture. This is understandable, as we hunker down and enter a survival mode state of mind. In these moments, our hopes shrink down to surviving the immediate, short term, often at the expense of longer term considerations. This is normal. This is as one would expect.

In the Passover Haggadah, as part of the Maggid section, we analyze a series of verses from Deuteronomy 26 (5-8) as a way of rereading the Exodus story. One line from that section states:

וַנִּצְעַק אֶל־ה’ אֱלֹהֵי אֲבֹתֵינוּ – כְּמָה שֶּׁנֶּאֱמַר: וַיְהִי בַיָּמִים הָרַבִּים הָהֵם וַיָּמָת מֶלֶךְ מִצְרַיִם, וַיֵּאָנְחוּ בְנֵי־יִשְׂרָאֵל מִ־הָעֲבוֹדָה וַיִּזְעָקוּ, וַתַּעַל שַׁוְעָתָם אֶל־הָאֱלֹהִים מִן הָעֲבֹדָה.

“And we cried out to the Lord, the God of our ancestors” – as it says: (Exodus 2:23); “It happened in the course of those many days that the king of Egypt died; and the Children of Israel groaned from the servitude and cried; their cry because of their servitude rose up to God.”

In their pain and suffering, they cried out to God. According to Artscroll’s Rav Shach Haggadah (for more on who Rav Shach is see here), this passage contains a strange grammatical choice, which Rav Shach expounds upon:

We would have expected the Torah to state, “The Children of Israel groaned because of the servitude. Why does it write instead that they groaned, “from the servitude?” Rav Shach explained this expression as follows.

Man is often swept up in his routine, and finds himself incapable of rising above it to view life from a different perspective. When the Jews groaned and cried out to God, they did so “from” (out of) their servitude. They were certain that their lives would continue forever in the same miserable state as it was then. They prayed for an amelioration of their condition, but such ideas as total liberation or redemption were totally beyond their mental grasp. That this is so may be seen from the people’s reaction when Moshe first appeared before them and declared his intent to take them out of Egypt: “They did not listen to Moshe, from shortness of spirit” (Shemos 6:9) – i.e., from an inability to break out of their narrow mental mode of servitude and relate to the concepts that Moshe was describing to them.

It is because of this limitation of the human mind that it is so important to seek advice often from others, especially from wise Torah sages, who possess the necessary breadth of mind to look beyond the pressing and sometimes overwhelming issues at hand, and “see the larger picture.”
Rav Shach Haggadah p. 99-100

So many of our choices in life come from within a situation, from within the narrowness of the moment. Again, this is normal and expected. And, it is something that we must take into consideration. Rav Shach’s approach is to recall that we need not struggle alone. We need not think we have to solve the problem by ourselves. Once we are open to the possibility that someone is out there to help us, we can be more receptive to that help. The first step is to be open and willing, to recognize that our perspective in these moments is from within the pain and trauma and that with the help of someone not “within” we can take the next steps along on our journey.

We can and should seek out help from someone who can offer a broader perspective to help us see beyond the narrowness that results from the trauma, pain and difficulty we are looking to emerge from. Remember, just like the image at the top of this post, sometimes we just need help being able to turn around and see something from a different angle.

May each of us, in moments of challenge, be able to find the person or people to turn to who can best help us see things from a different vantage point, helping us to engage with and journey through the difficulties and challenges that we will inevitably face in life.

If you or someone you know is looking to forge ahead and set new goals for the journey of life, we are here to help foster spiritual and emotional growth and change. Schedule your appointment today here. For more information, please contact New Beginnings Spiritual Coaching and Consulting LLC at 732-314-6758 ext. 100 or via email at newbeginningsspiritualcoach@gmail.com

We are now one month away from Passover. It is a hectic time for most people as the month prior to Passover is spent planning, cleaning and preparing for the holiday. In addition to the physical components of preparing for Passover, there is a practice that begins the laws of Passover in the Shulchan Aruch, which states:

שואלים בהלכות פסח קודם לפסח שלשים יום:

1. We learn the halakhot of Pesach for 30 days before Pesach.
Shulchan Aruch, 429:1

In light of this command, this is the first of many planned posts during this next month based on my personal reading and studying of the Passover Haggadah in preparation for the holiday. My hope is to share from a couple of different commentaries I am reading this year ideas that are not just of importance as we consider the holiday of Passover, but that are fundamental to our growth as spiritual human beings.

To begin, one of the more overused and yet highly important ideas about Passover is the reinterpretation of the laws regarding removing leavened products, Chametz, from our midst, that suggests not only the removal of Chametz in the food sense, but also the removal of our spiritual Chametz, the removal of our arrogance, our ego. We derive this latter idea from a prayer attributed to a Rabbi Alexandri, in which he connects the evil inclination to the yeast in the dough:

וְרַבִּי אָלֶכְּסַנְדְרִי בָּתַר דִּמְצַלֵּי אָמַר הָכִי: ״רִבּוֹן הָעוֹלָמִים, גָּלוּי וְיָדוּעַ לְפָנֶיךָ שֶׁרְצוֹנֵנוּ לַעֲשׂוֹת רְצוֹנֶךָ, וּמִי מְעַכֵּב? — שְׂאוֹר שֶׁבָּעִיסָּה וְשִׁעְבּוּד מַלְכֻיוֹת. יְהִי רָצוֹן מִלְּפָנֶיךָ שֶׁתַּצִּילֵנוּ מִיָּדָם, וְנָשׁוּב לַעֲשׂוֹת חוּקֵּי רְצוֹנְךָ בְּלֵבָב שָׁלֵם״.

that after Rabbi Alexandri prayed, he would say the following:
Master of the Universe, it is revealed and known before You
that our will is to perform Your will, and what prevents us?
On the one hand, the yeast in the dough, the evil inclination that is within every person;
and the subjugation to the kingdoms on the other.
May it be Your will
that You will deliver us from their hands, of both the evil inclination and the foreign kingdoms,
so that we may return to perform the edicts of Your will with a perfect heart.
Berachot 17a (translation includes commentary by Rabbi Adin Steinsaltz)

In reflecting on this spiritual notion of removing Chametz, the egocentric barriers that exists in our lives that negatively impact our growth, I want to share an additional element based on a few select passages from Artscroll’s Rav Shach Haggadah (for more on who Rav Shach is see here).

…But is it really possible for us to search our own hearts and cleanse them of sin? As the prophet Yirmiyahu (Jeremiah) writes, “The heart is the most deceptive of all things, and it is undependable; who can know it?” (17:9). There is only One Who can truly know what is in man’s heart: “I, Hashem, search men’s hearts and examine their inner thoughts” (17:10).

…We must conclude, said Rav Shach, that although wise men, prophets and angels are incapable of ascertaining what lies in other men’s hearts, each man himself is indeed able to – and expected to – peer into the recesses of his own heart and detect and rectify the imperfections that he finds there.

The reason for this, he explained, is that although it is “I, Hashem, search men’s hearts and examine their inner thoughts” (Jeremiah 17:10), man possesses within him a Divine soul that emanates from God Himself. “The soul of a man is the candle of Hashem, searching all his inner recesses” (Mishlei 20:27). It is with this “candle” that we can indeed search for the “chametz” of our souls and attempt to eradicate it.

…In order to cause dough to be leavened, all one has to do is leave it alone and do absolutely nothing. Similarly, if a person lets down his guard even for a moment, if he ceases to strive for spiritual growth and enhancement, he opens himself up to the disastrous effects of the yetzer hara, who avails himself of the opportunity to sow the seeds of spiritual ruin.
p. 8-10

One of our challenges is sifting through our egos to the point of being able to make real strides spiritually. We make excuses and offer justifications for why we continue to act a certain way, even when we wish to strive towards growth and change. And more often then not, when we don’t see ourselves changing for the better, we stop. Or, when we think we have reached a new place, we stop. Yet, we can never stop striving to find ways to remove our excuses and barriers. Stagnation is not neutral, but it is actually a negative.

I have written about the importance and value of celebrating each step in our growth. Celebrating our victories along the way is of the utmost importance as a way to encourage our continuous striving. It is not about resting on our laurels. Rather, we take another step and then we search again so as to take the next step, and keep going through this process.

As we begin this thirty day stretch leading to Passover, the holiday celebrating our redemption from Egypt, may we not just clean our homes but also work to “clean” ourselves of those things that stand in the way of reaching the spiritual goals and heights we wish to attain.

Tag: Rav Shach

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