Tag: R. Levi of Berditchev

Perspective: Working to see the good

Let’s be real. It is much easier to see the negative, the difficult, the “bad” in life. And if you read most self help books, one of the themes that jumps out is the importance of working on seeing the positive, which should help us be more positive. For example, how often do we hear about the importance of smiling even when not happy because it has the physiological effect of eventually helping one to feel more positive (see The Health Benefits of Smiling as an example).

In relating this topic, I am reminded of the opening of this week’s Torah portion, Parashat Re’eh, presents the following choice:

רְאֵ֗ה אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּ֑וֹם בְּרָכָ֖ה וּקְלָלָֽה׃

See, this day I set before you blessing and curse:

אֶֽת־הַבְּרָכָ֑ה אֲשֶׁ֣ר תִּשְׁמְע֗וּ אֶל־מִצְוֹת֙ יְהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּֽוֹם׃

blessing, if you obey the commandments of your God יהוה that I enjoin upon you this day;

וְהַקְּלָלָ֗ה אִם־לֹ֤א תִשְׁמְעוּ֙ אֶל־מִצְוֹת֙ יְהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם וְסַרְתֶּ֣ם מִן־הַדֶּ֔רֶךְ אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לָלֶ֗כֶת אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹֽא־יְדַעְתֶּֽם׃ {ס}        

and curse, if you do not obey the commandments of your God יהוה, but turn away from the path that I enjoin upon you this day and follow other gods, whom you have not experienced.

Deuteronomy 11:26-28

Notice that the language of choosing between blessing and curse is the language of sight, “See.” Moses’ exhortation is not just choose but see that the choice is placed before you. And with that choice, via the actions we take, following the commandments or not, will be the driver towards seeing the blessings or the curses of life.

In relation to this verse is an idea I came across from Kedushat Levi, R. Levi of Berditchev, one of the great early Chasidic thinkers. He presents in a variety of locations the following argument. There is an outlier belief quoted in the Babylonian Talmud (Kiddushin 39b) – רַבִּי יַעֲקֹב הִיא דְּאָמַר שְׂכַר מִצְוָה בְּהַאי עָלְמָא לֵיכָּא – It is in accordance with the opinion of Rabbi Ya’akov, who says: There is no reward for performance of a mitzva in this world, as one is rewarded for mitzvot only World-to-Come (often the Talmud quotes singular opinions in relation to the more presumed normative view as a means of recording an opinion that might be a polemical response to other beliefs of the time). R. Levi raised the following question. Does this view work in relation to another adage from Ethics of the Fathers (Pirkei Avot) – שֶׁשְּׂכַר מִצְוָה, מִצְוָה, the reward for performing a commandment is another commandment (4:2)? He suggests that reconciling this contradiction is that more opportunities to do mitzvot is the reward for doing mitzvot.

As I have been ruminating on this particular idea in relation to perspective making, I realize that this message about the reward for mitzvah is another mitzvah is similar to the idea of “smile and it will make you feel happy.” Every incremental action, positive or negative, has a corresponding positive or negative effect. To create blessing, it comes from positive incremental opportunities to do good, to perpetuate the positive.

This is not an easy or simple task. It is a task we have to constantly be working at, to constantly be seeing in front of us. Every opportunity is a choice, the choice to move forward, to take the next step building on the previous step. And if we do fall into a time of curse, a time of negativity, we have to guard ourselves from allowing that path to become the new road. The safeguard is to work to remind ourselves that we can always SEE the choice before us, the choice of turning back to the place of positivity, the place of blessing. Or, as I recently read in the book Now Is the Way: An Unconventional Approach to Modern Mindfulness by Cory Allen:

When we are dedicated to choosing the good, our view of the world changes. It grows into the shape of peace. And so do our lives.

P. 71

May you find the sight to see the positive, and may that sight be the first step along a more blessed path.

Reflecting on how to foster incremental positive change: Contact New Beginnings Spiritual Coaching and Consulting LLC at 732-314-6758 ext. 100 or via email at newbeginningsspiritualcoach@gmail.com.

Putting on the wrong Tallit

I came across a great line in the Kedushat Levi, of R. Levi of Berditchev (second to last piece on Parashat Shelach in standard printings), that helps to shed light on this week’s Torah portion as well as provides us with a powerful perspective on keeping in our lane as we journey through life.

In reflecting on the character of Korach, R. Levi offered an interesting perspective. He suggests that Korach’s intention was not ego but it was the desire to serve Gd in the best way he perceived, which as a member of the Levite tribe meant the desire to serve in a priestly role like his cousin Aaron and sons. While noble, this was not the role Gd had in mind for Korach or for the other Levites for that matter. As such, Korach was punished with living in the state of limbo of being swallowed alive by the earth, “to live in Sheol (which biblically is like a netherworld). In the midst of analyzing Korach’s motivation and why it was problematic, R. Levi offers the analogy that Korach’s desire was like wearing a Tallit that didn’t belong to him (Reminds me of Harry Potter and the using of a wand which isn’t yours, as the wand chooses the wizard. The wand will work but not in the way that the person’s destined wand would work).

I would suggest that Kedushat Levi offers this analogy to connect the story of Korach to the end of last week’s Torah portion, which commands the Israelites in wearing a four cornered garment with tzitzit, strings. The tzitzit are worn as a constant reminder to follow after the laws Gd commanded. Part of the commandments is an underlying idea of the rules helping one stay in one’s lane, not starting after the desires of the heart and the eyes. Presumably, if you are find yourself straying from your “path,” you find yourself in limbo, or you find yourself along a path that isn’t yours. (I would also venture to suggest this analogy of the tallit is based on one of the rabbinic reads of Korach’s challenges to Moses. Karachi is said to have argued with Moses about whether a garment of all techeilet (blueish color) would qualify for the additional command to have one of the strings being of the techeilet color).

I found this metaphor resonated with me on a deeper level as regards to how we can grow in life. Most of us, with good intentions, will often go down a path we think we should go because others have found success or because it is the presumed best way to act. Yet, as we know, each of our paths is different and we shouldn’t try to walk along the path that we aren’t destined to go. We should work to properly wear our own “tallit” and not try to fit into someone else’s Tallit.

How would we know? R. Levi offers the answer. Going down a path that is “good” but not one’s path, like Korach, leaves a person in limbo. If we find ourselves living life yet feeling this sense of being neither here nor there, perhaps it is a deeper message inside our hearts to examine if we left the path we were destined for and veered onto a path we chose because it seemed for various reasons like the right one.

Need support in walking along your destined path. Contact New Beginnings Spiritual Coaching and Consulting LLC at 732-314-6758 ext. 100 or via email at newbeginningsspiritualcoach@gmail.com.