Nissan and Renewal

Yesterday marked the new month of Nissan in the Jewish calendar. According to the Torah, the month we know as Nissan is the first month of the Jewish calendar:

הַחֹ֧דֶשׁ הַזֶּ֛ה לָכֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים רִאשׁ֥וֹן הוּא֙ לָכֶ֔ם לְחדְשֵׁ֖י הַשָּׁנָֽה׃

This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.

While this date is not celebrated or formally acknowledged as the new year (for that we wait until the 7th month, Tishrei, when we celebrate Rosh Hashanah), Nissan is an auspicious time as it was the month of the Israelite redemption and the first month commemorated by the Israelites in Egypt, which we acknowledge in a special reading from Exodus (12:1-20) on the Shabbat preceding or coinciding with the new month.

In light of the Israelites new beginning, I wanted to reflect on new beginnings and the symbolism of this new day and month. In the lunar calendar, a new month begins when the moon is no longer or almost no longer visible from Earth. The month encapsulates the amount of days the moon cycles from invisibility to full visibility to invisibility again. This cycle can be a symbol for how life goes for many of us. In the words of Rabbi Dr. Abraham J. Twerski:

Whereas the secular calendar is based on the sun, the Jewish calendar is based on the moon. Many commentaries remark that there is a symbolism in the lunar calendar. After reaching its maximum brightness, the light of the moon begins to decrease until it disappears completely. Then, out of the darkness a bright new crescent appears.

This is something to remember when circumstances in life are such that we find ourselves in utter darkness, without any visible sign whence our salvation may come. We should know that out of the depths of darkness, a new brightness can appear…

Living Each Day p. 181

While every month contains this message, in a way this idea is most exemplified by the story that places in Nissan, leading up to Passover. On the night of Passover, the main section of the seder, Maggid (telling the story) is designed as a microcosm of the first 15 days of the moon’s cycle, as we are to tell the story through the eyes of going from slavery to freedom, from darkness to night. Passover night in a way is the apex. Yet, after the apex, the climax of the Exodus, the actual leaving, the Israelites lives wax and wane, with moments of terror and fear followed by moments of redemption and hope.

Perhaps this is the lesson of the days leading to Passover. We must prepare for both the celebration and integration of what redemption means and also prepare for the realization that a redemption is also a new beginning and new opportunity. And new opportunities are not easy, not always shining with light. Sometimes the path is dark even after part is lit up.

May this be a season of renewal, of new beginnings, or finding the light when things seem dark and finding the tools to combat the waning light that often happens after reaching the next step.

Looking for methods to foster feelings of renewal: Contact New Beginnings Spiritual Coaching and Consulting LLC at 732-314-6758 ext. 100 or via email at newbeginningsspiritualcoach@gmail.com