
Continuation of chapter 12. Today’s short piece engages the question of why the Beinoni is not a Tzaddik. The focus is on what the person experiences when not in a prayer state of being. I use this is piece as a jumping off point to name a couple of similarities/differences between Tanya and another book of early 19th century Eastern Europe, Nefesh HaHayyim as a way of showing different approaches to connecting to Gd.
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